Eugene Peterson thinks Jesus as "the truth" gets far more attention than Jesus as "the way."
In this short excerpt from his book The Jesus Way, Eugene Peterson encourages Christians to attend not only to the “the truth” and “the life” of Jesus, but also to “the way” of Jesus—and he explains why he believes that the way often followed by North American Christianity and its consumer-driven churches is not the Jesus way at all.
Here is a text, words spoken by Jesus, that keeps this in clear focus: “I am the way, the truth and the life.” (John 14:6) The Jesus way wedded to the Jesus truth brings about the Jesus life. We can’t proclaim the Jesus truth but then do it any old way we like. Nor can we follow the Jesus way without speaking the Jesus truth.
But Jesus as the truth gets far more attention than Jesus as the way. Jesus as the way is the most frequently evaded metaphor among the Christians with whom I have worked for 50 years as a North American pastor. In the text that Jesus sets before us so clearly and definitively, way comes first. We cannot skip the way of Jesus in our hurry to get to the truth of Jesus as he is worshiped and proclaimed. The way of Jesus is the way that we practice and come to understand the truth of Jesus, living Jesus in our homes and workplaces, with our friends and family.
A Christian congregation, the church in your neighborhood, has always been the primary location for getting this way and truth and life of Jesus believed and embodied in the places, and among the people, with whom we most have to do day in and day out. There is more to the church than this local congregation. There is the church continuous through the centuries, our fathers and mothers who continue to influence and teach us. There is the church spread throughout the world, communities that we are in touch with through prayer and suffering and mission. There is the church invisible, dimensions and instances of the Spirit’s work that we know nothing about. There is the church triumphant, that “great cloud of witnesses” who continue to surround us (Heb. 12:1). But the local congregation is the place where we get all of this integrated and practiced in the immediate circumstances and among the men, women and children we live with. This is where it becomes local and personal.
The local congregation is the place and community for listening to and obeying Christ’s commands, for inviting people to consider and respond to Jesus’ invitation, “Follow me,” a place and community for worshipping God. It is the place and community where we are baptized into a Trinitarian identity and go on to mature “to the measure of the full stature of Christ” (Eph. 4:13), where we can be taught the Scriptures and learn to discern the ways that we follow Jesus, the Way.
The local congregation is the primary place for dealing with the particulars and people we live with. As created and sustained by the Holy Spirit, it is insistently local and personal. Unfortunately, the more popular American church strategies in respect to congregation are not friendly to the local and the personal. The American way, with its penchant for catchy slogans and stirring visions, denigrates the local, and its programmatic ways of dealing with people erode the personal, replacing intimacies with functions. The North American church at present is conspicuous for replacing the Jesus way with the American way. For Christians who are serious about following Jesus by understanding and pursuing the ways that Jesus is the way, this deconstruction of the Christian congregation is particularly distressing and a looming distraction from the way of Jesus.
A Christian congregation is a company of praying men and women who gather, usually on Sundays, for worship, who then go into the world as salt and light. God’s Holy Spirit calls and forms this people. God means to do something with us, and he means to do it in community. We are in on what God is doing, and we are in on it together.